The goal behind the Qurʾān is to understand and ponder over its verses, not mere recitation.

Shaykh ʿUbayd - رحمه الله- explains the three levels of Taqwá.

A common question asked is whether a person is sinful for not completing the recitation of the Qurʾān during the month of Ramaḍān, take a look at what Al-’Allāmah Al-Faqīh Ibn ‘Uthaymīn mentioned.

From the virtues of fasting is that the angels seek forgiveness for the fasting person!

Whoever was negligent in the previous days, let him do well in the rest of this month (i.e Ramaḍān). Actions are judged based on their endings.

We (should) continue to worship Allāh, perform the night prayers, turn to Allāh (in repentance), and all the acts of worship that we draw closer to Allāh by way of during Ramadan. We should not forget!

The fasting person is the one whose limbs restrain from sins, his tongue from lying, immorality and false speech, his stomach from food and drink, and his private parts from obscenity.

Your relatives will not benefit you on The Day of Judgement unless you used to enjoin one another in good and forbid one another from evil sincerely for Allāh's sake in the Dunyā (the life of this world).

Fasting wouldn't be accepted from a Muslim unless he commits to praying on time and with the congregation (for the men)

Shaykh Al-Fawzân mentioned: And they used to devote themselves in this month to worship, they would reduce their worldly activities!